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Ellison sex

I had also hoped that the contributors would employ a critical, even feminist and liberationist justice framework in tackling issues of sexuality and ministerial leadership. It really is a matter of sex. Also now known publicly is that Yoder, now deceased, engaged over many decades in sexual harassing and abusing women students, colleagues, and members of the Mennonite community. Unfortunately, the contributors do not share a common social analysis of sexuality or sexual abuse. Moral knowing, like other modes of knowledge, is situated knowledge, grounded in and reflective of particular histories. Reliable moral knowledge about sexual abuse has emerged precisely because survivors of sexual violence, harassment, and exploitation, including child and adult survivors of clergy misconduct have spoken out and demanded justice. Without language, without the capacity to name reality and express their truth, people are disempowered and left unfree. From the cultural margins, world-majority communities, along with their First-World allies, are engaging in faith-inspired resistance, challenging multiple forms of injustice, and embracing a liberating spirituality that places justice-making and community renewal at the center of the faithful, good life. Their perspectives must inform any serious effort to heal sexual alienation and sexual injustice.

Ellison sex


Reliable moral knowledge about sexual abuse has emerged precisely because survivors of sexual violence, harassment, and exploitation, including child and adult survivors of clergy misconduct have spoken out and demanded justice. In their Introduction, the editors point out that Christians have customarily turned to multiple sources of moral wisdom: Initially, I thought that the book might lack coherence because the editors had taken on such an ambitious project: Moving forward will happen only when those acting in resistance to unjust social practices and power inequities are recognized for their moral authority about these matters. Scripture and tradition remain valued resources, but only as they are interpreted with a justice lens. Over the long haul Christianity has displayed a robust sex-negativity and an equally tenacious patriarchal bias. Sexual injustice and clericalism go hand in glove. Moral knowing, like other modes of knowledge, is situated knowledge, grounded in and reflective of particular histories. The sin is not sex, but rather sexual abuse and the exploitation of the less powerful. Yoder was a Mennonite theologian well known for his writings and advocacy in behalf of Christian pacifism. Granted, the scope of the project is wide, but the mishmash derives from elsewhere. While those justice sensibilities are present in many of the essays, I find an overall lack of coherency in viewpoint and strategy. As a whole the book could also offer more guidance about how to discern and adjudicate carefully among diverse sources for Christian ethical analysis. Also now known publicly is that Yoder, now deceased, engaged over many decades in sexual harassing and abusing women students, colleagues, and members of the Mennonite community. An Ethical Challenge among other publications. They are also familiar with, appreciative of, and determined to expand on the best literature in the field on ethics, ministry, and sexuality. Visited times, 1 visits today A patriarchalized Christian morality of love-as-control only thinly masks abuse. Stephens, Professional Sexual Ethics: I was vividly reminded of this when I recently attended a meeting of the Society of Christian Ethics and joined a discussion, instigated by a paper given by Karen Guth, about assessing the legacy of John Howard Yoder. Against the odds, they courageously stepped forward, demanded justice not retribution, and called both Yoder and the wider Mennonite community to account. Without language, without the capacity to name reality and express their truth, people are disempowered and left unfree. Without such coherence, how will the church ever acquire a deeper understanding of sexuality or confront its complicity in sexual suffering? Their perspectives must inform any serious effort to heal sexual alienation and sexual injustice. From the cultural margins, world-majority communities, along with their First-World allies, are engaging in faith-inspired resistance, challenging multiple forms of injustice, and embracing a liberating spirituality that places justice-making and community renewal at the center of the faithful, good life. Those suffering sexual abuse at the hands of clergy have bravely come forward to express their moral indignation, share their stories about struggling against moral evil, and insist that church as well as abusers be called to account.

Ellison sex


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1 thoughts on “Ellison sex

  1. Moshura Reply

    Granted, the scope of the project is wide, but the mishmash derives from elsewhere.

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