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In the spagyrist''s view, these actions lead to an increase and a release of certain curative powers in the initial species. In the case of many of these conceptions and ideas we are dealing with analogies, which, however, prove to be extremely valuable. It is in principle synergistic, and less interested in isolated pharmacologically active principles. This hermetic art has little in common with vulgar alchemy, which is often disparagingly called "the art of goldmaking. Indeed, she does not produce anything that is perfect in itself, but man must make it perfect, and this perfecting is called alchemy. The alchemy of the Western schools is chiefly based on the Egyptian tradition. Between the ancient Indian and Chinese alchemy there exist many parallels.
It is rather another way of looking at nature and its powers. The alchemy of the Western schools is chiefly based on the Egyptian tradition. Analysis can never lead to a complete perception, because the whole is always greater than its parts. His reply was clear: The alchemical work always takes place in three stages: Between the ancient Indian and Chinese alchemy there exist many parallels. This hermetic art has little in common with vulgar alchemy, which is often disparagingly called "the art of goldmaking. And as medicine must not act without the participation of heaven, it must act together with it. Just as homeopathy has its own findings, experiences, and laws, which cannot be comprehended solely by the prevailing chemical-analytical knowledge, so, too, does spagyrics insist on its own standards, for which it has its own conceptions and symbols. We must not consider spagyrics and alchemy as a whole merely a preliminary stage of the later scientific chemistry. The spagyrist has to "stand in the light of nature," to quote once more from Paracelsus. If the physician does not have good ability and experience in it, his art is in vain. Among the historically accessible European sources, special mention must be made of the writings of Paracelsus. Thus, for instance, analytical examinations of old Italian master violins have never been able to unveil the secret of the famous violin makers of Cremona. In the spagyrist''s view, these actions lead to an increase and a release of certain curative powers in the initial species. It is in principle synergistic, and less interested in isolated pharmacologically active principles. As Nature is extremely subtle and penetrating in her manifestations, she cannot be used without the Art. We cannot do justice to the methodology of spagyrics if we measure it according to the standards of analytical chemistry or pharmacology, even if these sciences can explain in their own way part of the effects of spagyric remedies. The Arabs were the chief agents for transmitting theoretical and practical alchemy to the Europeans, who then merged it with the Christian tradition. In ancient China, in India, and among the ancient Egyptians, we find important contributions to alchemical medicine. We know that the hermetic-spagyric method of preparation was known to many ancient cultures. We easily succumb to the temptation to judge the whole alchemical knowledge of the past by the criteria of the current stand of Western science, which leads to a distortion or an incomplete perception of genuine connections. Indeed, she does not produce anything that is perfect in itself, but man must make it perfect, and this perfecting is called alchemy. In his book Paragranum, Paracelsus says: These two concepts form the foundation of every genuine alchemical work, hence the often-quoted phrase "Solve et coagula, et habebis magisterium! The whole scientific examination of the old violin making, including the analysis of the famous varnishes, could never lead to new heights of violin making, because it solely undertook the "solve" but not the "coagula. Therefore you must treat it in order to free it from the Earth; and as the latter is not ruled by heaven, it must be removed in the preparation of the medicine.
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